Friday feature: Divine scheme and human conduct
By Jafar Wafa
THE Quran proclaims, “God has created everything by measure” (Sura 54, Ayat 49). Thus, adhocism in the matter of Creation is ruled out – be it the formation of planets in the sky or formation of the earth, the abode of God’s best of creations – the human kind.
In regard to the former, the Quran says: “The sun runs on towards a resting-place determined for it by the Almighty, while for the moon its varying stages of appearance have also been fixed (36:38-39).” As for the formation of the earth, the Quran informs us that “God placed in it, at the very time of its formation, its assessed sustenance” (41:10).
These excerpts from the Divine text lead to the belief that whatever has happened or continues to happen, or is likely to happen in the world conforms entirely to the Divine scheme of things based on the Almighty’s unlimited and unrestrained knowledge about the future and the decisions arrived at by Him in the light of these, perhaps, on the very dawn of Creation. In short, everything is pre-destined. In other words, happenings in the entire universe, including the lives of human beings on earth, are taking place like a pre-recorded computer programme which are commonly called “the laws of nature.”
According to this interpretation of pre-destination, or Taqdeer, all the ups and downs and vicissitudes in the lives of human beings – their fluctuating fortunes, their physical fitness and illness, and so on – visit them with God’s knowledge and consent. This is how the Quran puts it: “No calamity befalls except by God’s leave, who is knower of all things” (64:11). So much so that “no female conceives and gives birth to off spring but with his knowledge and no one grows old and no one’s life-span is reduced but is recorded in a Book; this being quite easy for God” (35:11).
This particular theme has been elaborated further (in Sura 57 Ayat 22-23) thus: “No disaster befalls in the earth, or in your own lives, but it is already recorded in a Book this being an easy thing for God.” The same verse explains further that, as all things are pre-recorded, “human beings should neither grieve the passing away of some one nor exult because of that which has been left in one’s possession.”
It was because of their firm faith in pre-destination that the Prophet’s close companions prostrated and kissed the ground in humility whenever they achieved success of any kind in their campaigns in the cause of the faith and never lost hope in the face of failures. Ordinarily, we exult over even an ordinary success in life and feel proud on achieving the desired target and lose heart and because demoralised when faced with failure, but the ‘companions’ were, no doubt human beings, like any one of us; and they knew their personal capabilities like every one else, yet they never discounted the factor of Taqdeer, which is another word for the will of God.
Those who are free-thinkers or downright atheists remain atheists as long as lady luck smiles on them, but once they face a down-turn in fortune or an unexpected disaster in their lives and find all doors closed on them, they kiss the earth, and pray to the unseen God, most earnestly, to extricate them from their predicament and, no wonder, the Kindest and the Most Beneficent Being relents.
The holy Prophet is reported to have said to the ‘companions’ that each one of them should keep on doing whatever they had been doing, because whereas doing one’s job is one’s bounden duty, the reward for one’s performance depended upon God’s will, or, in other words, on pre-destined ‘Taqdeer’. He referred to verses 4 to 13 of Sura 92 which are reproduced here: “your effort is dispersed towards various ends; and as for him who gives (for God’s sake) and is dutiful and believes in goodness, will find himself in a state of ease; but for him who hoards and considers himself independent and disbelieves in goodness will find himself in adversity, his riches being of no help when he will be driven to adversity.”
So, this is how the Quran throws light on the tangled issue of “free will and pre-destination.” It suggests that while, it is God’s prerogative, shared by none else, to determine man’s unalterable destiny, it is for the humans to keep performing their assigned tasks and duties in the world. This is evident from what the Quran says:” Those who strive and work hard for God’s pleasure are guided to the proper path as God is with the noble souls.” (29: 69)
To conclude, it is evident that it is a person’s own performance in life that determines his, or her, fate irrespective of the fact that God is aware of it in advance. But this advance knowledge, in no way, influences the actions and deeds of the human beings in their worldly lives.
A class teacher may be having a fairly good idea of which student is likely to pass with distinction and which are those who will fail. But this advance knowledge on his part does, in no way, affect the individual performance of each student in his class.


Package of reforms
By Sri Lankan Press
IRONICALLY, the JVP was one party (the Sri Lanka Freedom Party or SLFP the other) that burnt buses and electricity pylons in 1987 when the provincial councils were introduced.
Today, sitting in those very same councils, they don’t seem in any particular urgency to abolish them — even though they are in a position to do so.
The UNP’s position is utterly vague. It says that that the province must be the unit of devolution and that if the district is chosen as the unit of devolution it would be difficult to maintain uniformity in development.
On the other hand, it says, if there is a district that needs special attention, the respective province should address the issues of that district.
The provincial councils have proved to be a dead loss administratively and a white elephant financially. And in the areas for which they were meant, i.e. the north and east, they do not even function.
District-level devolution can be re-introduced purely as an administrative exercise — and for good governance — not embroiled in the murky ‘ethnic conflict’. Whether the separatist elements really want any form of devolution is also debatable.
There is a need, too, to review administrative reforms that will be of real value to the ordinary people.
These must include not just carving out boundaries but providing better infrastructure like highways linking the different districts, better transport and telecom services that make Sri Lanka a more efficient and less costly place to live in and work, for ordinary people.
Back in 1994, the then newly elected president and her constitutional affairs minister said that the executive presidency will be abolished on the 15th of July, 1995.
This was to be introduced through a ‘package’ of constitutional reforms. When asked why its abolition must be linked to a whole package, the answer was that no piecemeal measures must be adopted.
The country is still waiting for this ‘package’. Why doesn’t the government, at least, pick out the bits and pieces it can implement, and implement them for the greater good of the people it represents? — Aug 26


The cup that cheers
By Sri Lankan Press
TEA will be the talk of the town as the Colombo International Tea Convention gets underway from today. Introduced to Sri Lanka 140 years ago, tea has become Sri Lanka’s best known export. Sri Lankan teas are consumed around the world.
But the tea industry cannot rest on its laurels. Constant innovation and change are required for its success. Ceylon Tea, perhaps Lanka’s best-known trademark, must face the challenges posed by the traditional competitors such as India and Kenya and emerging tea exporters.
Sri Lanka is known primarily as a black tea producer. But the world is increasingly turning to unorthodox teas. Flavoured teas, iced teas and green teas are in high demand by connoisseurs the world over. It is heartening to see that Lankan tea companies are now catering to this Value Added Tea market as well, while giving prominence to black tea.
However, this convention is not only about the future of Lanka’s tea industry — it is also about the “sustainabiliTea” of the global tea industry.
The focus will be on good agricultural practices, emerging global standards, corporate social responsibility, innovation and the value chain.
All these are pertinent issues in a globalised world.
Consumers are demanding food and beverage products which conform to the highest hygienic and environmental standards. Organic foods grown without using artificial fertiliser/insecticides are sought by discerning buyers.
Innovation is another key factor and the industry must come out with new products to win over more consumers. This is vital in the context of the aggressive nature of the coffee growers’ campaign.
More opportunities must be given at global tea forums to our smallholders and small-scale tea factory owners, responsible for nearly 60 per cent of the output.
They can gain more insights to the industry by interacting with renowned tea professionals. This will hopefully enable them to increase the quality of their products further and gain recognition in the international market.
That brings us to the question of the stepmotherly treatment given to local tea drinkers. Sri Lankan consumers are forced to drink dust/refuse tea marketed under well known brand names. While there is no question about the priority accorded to the export market, it is time that the local consumer too is given a good example of the cup that cheers. — Aug 28


