Truth about the Pata Regulation
By Khadim Hussain
WHILE discussing the announcement of the newly elected prime minister in the National Assembly with reference to Fata, an analyst had remarked: “What happened in the provincially administered Malakand region following the Supreme Court verdict [in 1994] declaring the Pata Regulation ultra vires of the constitution is now for all to see.
“The decision created a legal vacuum in Malakand and led to an armed rebellion by the Tehrik-i-Nifaz-i-Shariat-i-Mohammadi calling for the enforcement of Shariat to replace the defunct Pata Regulation….”
The Provincially Administered Tribal Areas (Pata) Regulation needs to be seen in its proper perspective. It is, moreover, of immense importance to look at the issues against the backdrop of the ever-changing social structure of the areas under consideration. Malakand division, in the north-west of Pakistan, consists of districts Swat, Lower Dir, Upper Dir, Buner and Chitral. All these districts were princely states until the 1960s.
The state of Swat was merged with Pakistan in 1969, and all regular laws were extended to Swat immediately afterwards. All relevant courts and the legal system were functioning properly until 1974. But in 1975, the federal government introduced the Pata Regulation, eclipsing the regular laws then in force in the region.
The Pata Regulation was a weird combination of authoritarianism, ignorance of the changing social structure of the Swat valley, and conventions framed to appease the local elite. Judicial authority in Pata was transferred from the regular courts to the deputy commissioners of the districts in Malakand division. A jirga, consisting of local notables, would decide cases of conflict among the people of the area under the supervision of a tehsildar (the revenue officer).
The jirga members would be selected from the existing landed gentry, and the clergy of the area would give sanction to the decisions taken by the jirga. Any appeal against the jirga’s decision would be made to the deputy commissioner and the NWFP home secretary.
Revenue, judicial and executive powers were thus merged in a single individual — the deputy commissioner of the district — irrespective of the socio-political and economic dynamics that were fast changing the very fabric of society in the valley. Under the Pata Regulation, the timber mafia was ruthlessly engaged in depleting the natural resources of the valley in connivance with the district administration and the jirga members. The educated middle class was getting bulkier with the passing of each day. Lawyers, teachers, doctors, businessmen and activists had started making an impact on society in the valley.
Several NGOs took up projects that created public awareness of human rights and the environment. Moreover, political parties such as the Pakistan People’s Party, Awami National Party, Pakistan Muslim League, Jamaat-i-Islami and Jamiat Ulema-i-Islam also developed their constituencies in the Swat valley, including Buner, Dir and Chitral.
While the educated middle classes and socio-political activists were busy with their awareness programme in the Swat valley, lawyers in the late 1980s submitted a petition in the Peshawar High Court pleading for the abolition of the Pata Regulation. The Peshawar High Court gave its verdict in Feb 1990 in favour of the petition. The federal government then appealed in the Supreme Court which ruled four years later that the Pata Regulation was unconstitutional.
Another significant development in Malakand division at the time was Maulana Sufi Mohammad’s defection from the Jamaat-i-Islami. He became a member of Dir’s district council and also ran a madressah in Balambat Dir. Both the traditional elite and the provincial bureaucracy were keen to retain their absolute power in Malakand division. This was in the early nineties when the power of the Taliban was expanding in Afghanistan with the help of Saudi Arabia and Pakistan. Deobandi madressahs were sending over manpower to help the Taliban in Afghanistan and the renewed zeal of the clergy in NWFP was making an impact on the length and breadth of the Pashtun belt.
The Tehrik-i-Nifaz-i-Shariat-i-Mohammadi (TNSM) was active in Dir, Buner, Malakand and Swat even before the Supreme Court of Pakistan ruled on the federal government’s petition against the verdict of the Peshawar High Court. It is now a well-known fact that a deputy commissioner of Lower Dir remained in close contact with Maulana Sufi Mohammad. The maulana established and strengthened his organisation with the help of the local administration and area notables.
By the time the Supreme Court declared the Pata regulation to be ultra vires, the TNSM had become so powerful that it brought the entire Malakand administration to a standstill in 1994, demanding the imposition of Sharia in the Swat valley and other districts in the division.
According to Sher Mohammad, a prominent lawyer from Swat, instead of extending the regular laws that had been eclipsed due to the introduction of the Pata Regulation, the provincial government recommended the introduction of the Sharia Nizam-i-Adl Ordinance in 1994, acquiescing to the demagogic antics of the TNSM and compounding the confusion created by the provincial bureaucracy. The said ordinance made it compulsory for the civil courts to ask for the assistance of a Muawin Qazi and Aalim Wakil. The advice of the cleric, however, was not binding on the civil courts.
The TNSM objected to this arrangement and the federal government promulgated the Sharia Nizam-i-Adl Regulation 1999, thereby increasing the clerics’ influence in the courts. As if this were not enough, the caretaker provincial government recently proposed the ill-advised Sharia Nizam-i-Adl Regulation 2008 that would make the courts subservient to the clerics while the revenue and executive authority would be exercised by the local administration.
It was not the vacuum created by the Supreme Court decision on the Pata Regulation but the collusion of the administration with Maulana Sufi Mohammad that wreaked havoc in Malakand division. The political administration of the time gave a free hand to Maulana Sufi to help him regain the power he had lost through the Supreme Court decision.
However, when the administration came to realise what was happening, it moved to curb Maulana Sufi’s power and, in the process, hundreds of innocent lives were lost in Malakand division and Bajaur Agency.
The writer is a political analyst based in Islamabad.
khadim.2005@gmail.com

