Muharram fears

| 20th November, 2012
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SUNDAY’S blast at an imambargah in Karachi has heightened the immediate fear of the city’s residents that this year’s Muharram could be a bloody one. This was a nagging concern even before the weekend, both because of the record of violence during the holy month in past years and especially because of the sectarian violence that has plagued Karachi in the weeks leading up to it. Now, with an attack having been successfully carried out despite heavy security and several days still left to go before the particularly sensitive first 10 days of Muharram have passed, the spectre of another, and possibly more deadly, attack has become more real than ever.

As is the case every year, extraordinary security arrangements have been put in place for the month and volunteers from various communities and law enforcement are present at religious gatherings and processions in large numbers. And last year’s success in preventing large-scale attacks in the city shows that the authorities have built up some expertise in how to address the risks that Muharram brings. But Sunday’s blast showed that existing measures are still not enough. The attack, in which a motorcycle parked near the imambargah blew up, makes it clear that one obvious measure is to increase the radius around at-risk places of worship within which vehicles should not be parked, however inconvenient this might be for worshippers and nearby residences and businesses. But it also remains important to balance the need for security with citizens’ basic needs; this attack should not be taken as a reason for a blanket ban on motorcycles, on which over a million people in the city depend. Given this year’s record of sectarian violence across Pakistan, Sunday’s blast also begs the question of where else in the country an attack might take place and argues for an even greater effort in other sensitive areas as well. Karachi’s horrific Ashura blast of 2009 is still a recent memory, and this year’s trajectory suggests that law enforcement will have to step up their efforts to prevent another tragic event.

COMMENTS

  1. People who do not like the family of Prophet Mohammed (S.A.W.W.) do not like the Moharram processions or majalis. Muslims remember Prophet (S.A.W.W.)’s sayings about Imam Hussain.

  2. There different ways different perceptions of following ones faith. Tolerance is the only virtue that can sustain peace and harmony in multi racial, multi ethnic society. However, faith should be a private affair than going on the roads to demonstrate it. Chawla

    • For God sake it is not sectarian voilence, everybody knows that followers of a misguided ideology are attacking everyone including our armed forces, schools and mazars.

    • Catholics, Protestants, Hindus. Orthodox jews, all go out in large religous procession in Italy, Israel, India, Thailand, Phillipines, … really the list goes on. It is strange on one hand you preach tolerance and on the other tell people to keep a lid on their religion. What is the point of tolerance if everybody is to keep their religion behind locked door out of fear of getting blown up.

    • Ashura prcoessions and the message of Karbala are not limited to a particular faith. Peace, freedom, justice, opposing tyrrany and standing up for the truth are universal concepts inherent to human nature. Ashura processions are a reminder of these baisc human attributes, and limiting it to a certain “faith” is incorrect.