Saud Baloach, 28, a fine art artist, stands near his sculpture called “No Fear” during an interview with Reuters at Government College University in Lahore March 22, 2013. — Reuters Photo

LAHORE: A gold bullet on top of Islamic stencilling, open sores and festering wounds, life-size sculptures of silenced men whose faces are obscured.

Pakistan's sectarian crisis has grown so acute that it is creeping into the country's contemporary art scene, spurring young artists to question the causes and assumptions behind the violent Sunni-Shia divide.

Some artists have taken to expressing their anger at the carnage through their work.

In the elegant city of Lahore, criss-crossed with colonial-era boulevards and home to a bevy of lively artists, Imran Mudassar balances one of his latest pieces, “Secret Love”, on his knees, a diptych of a golden bullet and human heart against interwoven Islamic motifs.

“I've started to incorporate the clashing of the Shias and Sunnis into my work,” the 31-year-old artist told Reuters at Government College University, where he is also a lecturer.

In “Religious Landscape”, he decorated a 2.1 metre high white canvas with designs from the Quran. Red gashes resembling flesh have been torn across it.

“Both faiths adhere to the Quran, but they fight over the Quran, too,” Mudassar said of the piece, which sold for Rs.135,000 rupees after being exhibited last month.

Fear and instability is growing in Pakistan: “If the violence continues, if the situation doesn't settle down, then more and more will start producing this kind of art,” said Mudassar, whose self-portraits of a bullet-riddled torso a year ago earned him an established spot on the art scene.

Pakistani art has been on an upwards trajectory since the 1980s, buoyed by media attention and domestic sales. Galleries have sprung up in cities and the two major art schools - the National College of Arts (NCA) in Lahore and in the city of Rawalpindi - produce a slew of talented artists every year. The scene was given a boost when another young artist, Imran Qureshi, was named Deutshce Bank's “Artist of the Year” for 2013, celebrating his work addressing religion, terrorism and the mutating relationship between Muslim countries and the West.

Qureshi has talked of the bloodshed in his homeland being the inspiration for an installation of white interlocking bricks, which are splashed with red paint in the shapes of flowers and splotches of blood.

While Pakistani artists have traditionally focused on tumultuous political and social changes, with their work even thriving on them, they are now also engaged in self-examination, say art professors and gallery workers. “Recent turmoil has sparked a new trend, and artists are now looking inward,” said Zahra Khan, curator at the year-old Satrang Gallery, tucked inside the opulent Serena hotel in the capital, Islamabad.

In the leafy capital, art is complemented by black graffiti that has appeared in recent weeks, scrawled on brick buildings and in courtyards, saying “Stop Shia Genocide” in capital letters in English.

“No fear”

In March, the Satrang Gallery featured a sculpture, “Strained and Sustained”, by 28-year-old up-and-coming artist Saud Baloch, of a person curled up in a heap on the floor, encased in a latex russet-coloured sack designed to feel like human skin.

The piece is one of several haunting life-size sculptures by Baloch which feature people made blind and voiceless, which he says reflect brutality in his native Balochistan.

Baloch is from Nushki, a town not far from the provincial capital, Quetta, which has borne the brunt of sectarian violence. “My inspiration comes from where I belong. Shias are being killed, as are the ethnic Baloch. Religious hatred and racism is affecting the whole country, pitting people against each other,” Baloch told Reuters at Lahore's NCA, from where he recently graduated.

In its dappled garden is “No Fear”, a statue Baloch says is a self-portrait. Made of fibreglass and fabric, a jeans-clad man with a satchel by his feet stands hooded and bowed, his hands tied behind his back. “It's about feeling unsafe,” he said. Identity, or the lack of it, is the overriding theme for the January graduates of the NCA in Rawalpindi.

Works at their final-year exhibit at Islamabad's National Art Gallery include glaringly empty white boxes, a Pakistani twist on The Frog Prince fairy tale and faces in masks. The "white noise" of increasing sectarian violence and "the cluttering of our minds with religious news" led graduate Schezre Syed to create "The Blind Print", which contains 17 lightboxes framing white watercolour sheets, all blank except for a date stamp of the years 2018 and 2019.

"Both sides in the Sunni-Shia issue think they are right, and I took this as a perception of reality. When people look at this piece, they question what is real and what is not," 23-year-old Syed told Reuters. Her classmate, Benazir Hayat, produced a series of three-colour self-portraits with her face obscured by masks: one is conical and Venetian, another white and translucent.

"We are not really safe in our own land and we all need a mask to hide our faces," she said.

To view the artwork, click here

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