JULY 31 marked the 138th birth anniversary of illustrious Hindi writer Munshi Premchand. Born as Dhanpat Rai Shrivastava in 1880 in village Lamhi near Varanasi, Premchand presented the class struggle and caste discrimination prevalent in pre-Independence India like no other writer. He can be called the first modern litterateur from Uttar Pradesh who brought out the pain and suffering in society, where religion and caste are still the parameters by which man measures man.

Indian President Ram Nath Kovind, in his tribute posted on Twitter today, said, “Remembering Munshi Premchand on his birth anniversary. A fine writer and novelist, his poignant stories centred on farmers, the poor and the extraordinary emotions of ordinary people.”

It is time again to recall five of his best known works that deal with the pain and suffering of the deprived classes, communities and, especially, women. Premchand felt as strongly for the women as he did for the classes and the castes. He brought out his indignation against the oppression they faced in his works, which is why all of his works have a recurring theme.

Premchand’s writings are as relevant and captivating as they were a century. Here are the five stories that one should read.

1 Rangbhoomi

Through the story of blind Surdas, we come to know how the British, along with the zamindar (landowner) class, oppressed the farmers. The complex plot deals with Surdas’s struggle in the face of oppression normalised in the society he lives in. The protagonist is a vehicle through which we see how the British rulers and landowning Indians systematically oppressed the working classes and the farmers of rural India.

2 Idgah

Counted among the finest short stories by Premchand, Idgah is about a poor, orphan Muslim boy who buys tongs for his grandmother, instead of toys for himself, on Eid. How he explains his purchase to his friends who mock him for buying tongs is the interesting part of the story. Through the story, centred on the boy, Premchand drives home two significant messages: the first, money should be spent wisely. The second is we must love our dear ones selflessly. The story also throws light on the rich-poor divide in the society where the rich, knowingly or unknowingly, mock the poor. It also beautifully captures the love of an old grandmother for her grandson and the little grandson’s wisdom.

3 Karmabhoomi

The story focuses on the right path in the fight for justice. Amarkant, the protagonist, is an idealist who takes a more violent approach for the sake of farmers and untouchables in the quest for the kind of recognition his wife, Sukhada, gained in her fight for the downtrodden. Besides the core theme, the story also touches upon the flaming subject of inter-religious marriage. Unthinkable in the time when the story was penned, inter-religious marriage is still one of the most contentious topics capable of thrusting a society into a spiral of frenzied violence.

4 Thakur Ka Kuan

Thakur Ka Kuan has perhaps the most powerful female character in Premchand’s literary repertoire. Gangi, a Dalit woman, goes off in the night to fetch pure water for her ailing husband. Being from the underprivileged class, Gangi and her husband, Jokhu, are not allowed anywhere near the well of the upper caste Thakur of the village. The story shows the deep-rooted caste divisions in the society in which even something as basic and life-saving as water is denied to those who are not born into a certain caste. Sadly, we still have many such kuans and Thakurs in 2018.

5 Ghaban

Some call Ghaban Premchand’s best work. The story is about a man from a middle-class family feverishly aiming to become rich in order to satisfy his wife’s excessive craving for jewellery. In doing so, the man, Ramnath indulges in things he wouldn’t have done otherwise leading to his downfall and eventual desertion of family. How the escapist Ramnath realises his folly through his wife Jalpa’s brave attitude completes the story. It is a story against corruption and greed, and tells many of the Ramnaths of our time how their actions might bring disrepute to their families.

—The Statesman / India

Published in Dawn, August 1st, 2018