Young and fierce: the guardians of the world’s highest battlefield. Colonel Ali points to the mountain behind us and gives a sense of the height of the debris heaved onto the base by the movement of the glacial mass. I look towards the dark streaks staining the rock where rivulets had formed from melting snow, and wonder at the wrath that was evoked by these forces of nature which we have tried to tame over millennia.
My mind finds it hard to imagine what it must have been like to search for the bodies of the shuhuda, and I struggle to make sense of this war where more men have died due to the harshness of the terrain than in battle itself.
It is to the credit of the then Chief of Army Staff, General Ashfaq Pervaiz Kayani who, arriving at the site of the tragedy immediately, called for the resolution of the Siachen Conflict, citing Siachen as a difficult front for both the countries, calling for a bi-lateral troop pull-out from the area.
General Kayani had said we should spend less on defense and more on the well-being of the people and development. He felt that the country would be more secure and stronger if development was taking place and the people were looked after.
“The focus should be on the welfare of the people and every country should do this,” he had said.
These significant words were an echo of the statement made by India’s former Prime Minister Manmohan Singh who said on June 12, 2005.
“How long shall we allow such conditions to prevail? Now the time has come for us to make efforts to convert this battlefield into a peace mountain.”
Indeed, it was time to convert conflict into scientific investigation and endeavor on the part of both countries, before it was too late for the over one billion people living in the subcontinent, vulnerable to hunger, poverty, disease, and the latest scourge: climate change.
It is time to leave Gyari, but not before we offer fatehah at the beautiful memorial built to the martyrs of Gyari. I stand alongside Colonel Ali, Major Zeerak and Major Shumaila and we fold our hands in prayer, remembering that we are but mortal, that the breath we inhale may be the last one, that the air we breathe may bring with it terrible tragedies as we fight on many fronts in our conflict-ridden world.
As I walk around the memorial, I hold my breath as I read the words of Lieutenant Colonel Tanweer’s daughter Mariam who wrote a poem to her martyred father:
Jab barf se uthhtey jaen ge
Hum jaldi laut kar aenge…
(When we rise from the snow
We shall soon return)
The top of the world, the end of the Earth
Sunlight falls on the slopes of the mountains and blinds one with a dazzling glare. It is not possible to keep ones eyes unprotected here, at this altitude with the slopes permanently covered with snow and ice.
We have arrived at Ibrahim Sector at an altitude of 19,000 feet above sea level. High up on a crag two blue tents are perched on a narrow ledge, yet another post, another thousand feet higher than where we have landed.
How do the men posted live on a ledge wide enough to just stand on?
Colonel Faisal has instructed me to fill my lungs with oxygen from a cylinder provided in the helicopter even before we land in the soft snow of the Hasrat glacier lying in the folds of the Saltoro Ridge.
The Saltoro Ridge originates from the Sia Kangri in the Karakoram Ridge and the altitudes range from 5450 to 7720 meters (17,880 to 25,300 feet.) We have entered the land of glaciers and crevices by flying over the Gyong La at 5689 meters (18,665 feet).
Below us are huge tracts of moving masses of ice and snow and rock, glaciers which feed the rivers which, in turn, feed our crops and feed humanity.
The glaciers are like massive brush strokes painted by a giant who commands this land of mountains. No one lives here, except for the legendary Paris and their consorts, the Deo of ancient, mythological times.
We have come to visit the thirteen men serving at Ibrahim Post, commanded by Captain Rao Mukaram Hayat, a young officer from Bahawalpur.
As Colonel Faisal sets the chopper down I see three large dogs playing in the snow – I am fascinated by this sight: two golden haired dogs and a darker one, frolicking in the snow as if that was their playground. These must be sniffer dogs trained to seek out men fallen into crevices or buried beneath the snow. I was to later meet their canine colleagues at the Goma headquarters where fourteen of the finest German Shepherds were being trained for the same purpose.
I alight from the chopper cautiously, mindful that the snow is several feet deep and that crevices lie hidden all around us. From the chopper I had seen two men in snowsuits, guns held at the ready, standing at the edge of what appeared to be a ridge or a crevice.
What had startled me was the rope that tied them together, a precaution taken when guarding the treacherous terrain which serves as home for these brave men. If one of them took a false step and fell into a crevice, the other one would be in a position to seek him out, and to rescue him. It was an arrangement that tied both men to the mutual interest of survival.
Perhaps all of us should have that rope connecting us so that when one of us falls, the other can pull us up – is that the way to save humanity from destroying itself, by building such connections, visible and otherwise?
I am careful with my breathing, concerned that I could collapse by hyperventilating, or that the lack of oxygen in my lungs could cause memory loss. Aware of the risk I had taken with an ailing heart, I calmed my breathing to a slow, deliberate rhythm, measuring each step as if it was a question of life and death.
Indeed, living at this altitude has led to serious illnesses, to amputations due to frost-bite, to burns which eat the flesh, to heart attacks which claim the lives of the young. I had to take this trip in order to understand the peril faced by each of these men and their colleagues posted further up the ridge.
I had to meet these brave men, soldiers and officers, cooks and porters, men who lived in an inhuman environment, whose families received an odd call once in a while informing them of the welfare or otherwise of their loved one.
Captain Rao leads Major Shumaila and I up the slope to where the men await us. All of them are in white snowsuits, their boots protecting their feet from frost bite and goggles protecting their eyes from snow blindness.
Major Shumaila wears the parka provided for her, and I am pleased to see that she has worn the extra pair of boots I had carried, “just in case.” I make my way through the snow laboriously, praying that I would not pass out and make an utter fool of myself.
I am assisted by Captain Rao and a walking stick, and reach the flat area designated for our tea time break. A table fashioned out of a carton or a trunk and covered with a colorful tablecloth is laden with freshly fried pakoras, samosas and potato chips.
Two bowls contain fresh chutney and raita, and bottles of soft drinks poke their heads through the snow while tea is poured into delicate cups. I have no words to express my awe as I look around myself at these men who have not seen their families or been near anything familiar for several months, and yet have produced a tea fit for a queen.
How do they manage at this altitude to even light a fire?
How long does it take to melt the snow for tea?
How often can they afford to bathe?
What do they eat, and how often do they speak to their families?
What happens when one of them falls ill, or is injured?
Have any of them ever lost the will to survive here, in this wilderness where no man dares to get lost for fear of never being found?