Last Thursday, a mob nearly killed two Muslims in Uttar Pradesh's Karhal town of India.
The two men, 55-year-old Mohammad Shafiq and 27-year-old Mohammad Kalam, were skinning a cow when they were accused of slaughtering the animal. Very rapidly, a mob of 1,000-1,500 people, according to police estimates, converged on the spot, a stretch of open land next to a small irrigation canal just beyond a predominantly Hindu basti.
Shafiq and Kalam, who work as butchers, were stripped and beaten. A police party that attempted to control the crowd was roughed up as well. Three of its vehicles – a jeep, a Bolero and a motorcycle – were burnt. After the police succeeded in rescuing Shafiq and Kalam, the mob loaded the cow onto a cart and paraded it through Karhal.
Along the way, it looted the vegetable market, ransacked and torched shops belonging to Muslims, and burnt an effigy of Samajwadi Party leader Azam Khan.
Following so closely behind the lynching of Mohammad Akhlaq in Bishada village near Delhi on the ill-founded suspicion that he had killed a calf, the riot made the national headlines.
It also triggered perplexity. Situated just 4 kilometres from Mulayam Singh Yadav's constituency of Saifai, Karhal is part of the Samajwadi Party's stronghold in Uttar Pradesh – a party that has come to power by cobbling together an electoral coalition of Muslims and Yadavs. As such, say locals, the town has been quite amicable till now. What changed?
There were other questions. A local police official told The Times of India that the cow had died a natural death, and that the owner had asked Shafiq and Kalam, who usually slaughter buffaloes and goats, to take it away.
However, the official told the newspaper, it was actually the cow owner's son who spread a rumour that the animal had been slaughtered, which resulted in the mob forming.
However, if you talk to the two affected families – one that purportedly owned the cow, the other of one of the men who is alleged to have killed it – and you get contrasting versions of events.