In 1980, a curious new statue appeared in a courtyard in Sindh University: the statue of Udhaw Das, who started the Udhaw Das Hospital in Shikarpur.
The sculpture shows signs of damage, and Das’ carved nose and ears have an orange crack running through their skin. But Das’ presence is no less imposing: his serious, heavy eyes gaze at the viewer with casual intensity.
The sculptor has dressed him in a long, collared tunic, paired with a loose shalwar. In one hand, he holds a document — the certificate he got when he was awarded the title of Rai Bahadur — and the other hand is missing.
What was it that drove people to deface Das’ statue, not once, but multiple times?
The statue vanished at some point in the late 80s only to reappear in the Sindh University’s Sindhology department. Who was this strange man and why was his violent beheading — which is likely to create the impression that a Hindu was targeted by communal violence — not directed to his person, but to his statue?
The inauguration of Udhaw Das' sculpture in Shikarpur. —Photo courtesy of Dalsabzi.com
Rai Bahadur Udhaw was a renowned trader from Shikarpur, where he founded a hospital before partition. A trader-turned-philanthropist, Das was devastated when his mother fell ill. At that time, Shikarpur lacked a hospital, and Das was spurred to do something about it.
His endeavour was undertaken during a time of political turmoil. On the one hand, the entire sub-continent was embroiled in the politics of partition, while on the other, he faced severe difficulties in securing funds for running this hospital. In the end, he personally provided 100,000 rupees for the construction — a hefty amount for the time.
His sentiment was simple: he was driven by humanism Seeing Das’ efforts, some charitable Muslim personalities of the time were inspired to contribute their own bits, although their contributions were far less than those of the Hindus who took part in the project.
From Shikarpur to Jamoshoro
The statue first found its way to Sindh University during a certain Dr Ghulam Ali Alana’s tenure.
“I got a call from someone in Shikarpur 1980 or 81,” Alana recalls. He can’t remember the exact name, but the man said he belonged to the Agha caste. He told Alana that a mob, comprising activists from Jamaat-i-Islami, had attacked Udhaw Das’ statue, torn off its limbs, and 'beheaded' it.
Alana was then asked to shift the statue to the university, and help restore it to its original form.
It wasn’t the first time Das’ statue had sustained attacks. After partition, many had attempted to ruin it, particularly by trimming his nose and ears.
The final attack in 1979 by JI was triggered by a rally. According to Shikarpur-based journalist Zahid Nun, participants of the rally were carrying various iron tools. The mob stormed the statue and only backed off after it was deseated from its pedestal, and crashed to the ground.
The statue at the Sindh University's Sindhology Department in Jamshoro. —Photo by Sarmad Soomro
Once the statue was shifted to the Sindhology Department, Alana says he was worried it might be attacked again. To hide it from plain view, he covered it up and placed it behind a door inside the Roshan Shah Rashidi Museum.
“Whenever a function was held at the museum, we took extraordinary precautionary measures, making sure that no one got near the statue,” he remembers.
But Alana knew the streak of luck would not last. In 1980, the museum was visited by prominent jurist A.K. Brohi, a close aide of Gen Ziaul Haq. Alana accompanied him on a tour of the museum, trying his best to keep the statue hidden, but the shroud-covered sculpture immediately drew Brohi’s attention.
He asked, “What are you hiding? Let me see it for myself!”
Alana told Brohi he feared the reaction of religious zealots, but Brohi was insistent. No matter what, he wanted to see it for himself.
Having no choice but to unveil the statue, Alana obliged. Brohi, in response, surprised him. He was immensely saddened upon seeing the statue’s condition, and said, “This is the statue of a great man — Udhaw Das. Please restore it in its full glory as soon as possible. I will bear all the expenses.”
On a pathway to sacrifice Das’ sentiment was simple: he was driven by humanism and the well-being of other humans. Renowned scholar Anwar Figar believes Das was so driven by his commitment to others, that he sacrificed everything after setting the hospital's foundation stone on April 30, 1933.
Since funding was a constant issue, Das made his way to Bombay (present-day Mumbai) to continue collecting donations for his hospital. During his stay there, he fell sick and died. Ironically, the hospital he passed away in is attributed to another social worker, a like-minded humanitarian soul.
Two dedication tablets commemorate Das, one in English and an identical one in Sindhi:
Late Rai Bahadur Udhaw Das Tara Chand, 73, passed away from this physical realm. [Udhaw Das], personifying sacrifice, surrendered his soul for the hospital which he cherished like a temple. This generous soul had gone to Bombay for collecting donations, where he got ill because of his incessant efforts. He was shifted to Sir Hari Kishan Hospital for treatment, where he breathed his last on January 17, 1943.