Children of the Kalash valley gather round the ceremonial fire marking the beginning of the Chowmos winter festival | Photos from the book
On Aug 11, 1947, Quaid-i-Azam Mohammad Ali Jinnah stated, “You are free; you are free to go to your temples, you are free to go to your mosques or to any other place of worship in the State of Pakistan. You may belong to any religion or caste or creed — that has nothing to do with the business of the State.”
This promise and declaration made at the outset of the nation found symbolic representation in Pakistan’s flag: the green represents Islam, the majority religion, while the white stripe represents minorities and minority religions. The crescent and star symbolise progress and light.
While the Quaid’s message seems to have been forgotten by the people — certainly in light of the devastating violence against and mistreatment of so many minorities today — it provides the inspiration and backdrop behind photojournalist Mobeen Ansari’s The White in the Flag: A Promise Forgotten.
A pictorial of the multiple religions practiced in Pakistan is a reminder of how far we’ve strayed from our founder’s philosophy
In the introduction to this Markings publication, Ansari shares a story of his father needing blood and receiving it from his best friend, who was Christian. His life was saved and, years later, Ansari was born, something he believes would not have been possible but for this blood donation. Ansari also quotes the Prophet Muhammad (PBUH): “Beware! Whoever is cruel and hard on a non-Muslim minority, or curtails their rights, or burdens them with more than they can bear, or takes anything from them against their free will; I (Prophet Muhammad) will complain against that person on the Day of Judgement.”
This basic premise of equality, equal citizenship, as well as protection of one another so fundamental to the foundation of this nation — one that was created in part because of the mistreatment or second class treatment of Muslims in India at that time — led Ansari to create an organic composition of mixed media taken over seven years, depicting every community that is part of Pakistan’s tapestry. With him behind the camera snapping photos, Saima Fatima created the layout and design and Raisa Vayani edited the text.
The idea was not to make chapters based on every community individually, but to mix images of all communities and build on the elements they share with one another. To this end, Ansari places on one page a photograph of Parsis celebrating Ava Roj (birthday of the water) by giving offerings to the sea, and on the next page puts a photograph of Hindu devotees praying to the sea right outside a mandir and also giving offerings. The two locations are not far from each other, which only underscores the similarities rather than differences between faiths. The photographer does the same thing with themes of food and even the colours of clothes being worn. There is both a symbolic philosophy behind the sequence of the photographs, as well as fluidity and a sense of continuity to the pages.