NON-FICTION: PAKISTAN VIA INDIAN EYES
Sometime in 2012, Anita Joshua — an Islamabad-based reporter for The Hindu with whom I had frequent telephone conversations — rang me up to find out why Pakistanis don’t call North Indian classical music ‘Hindustani’ music. “Is it a case of some sort of bias?” she enquired.
“The reason is simple,” I told her. “You have two parallel highly developed systems; South Indian Carnatic, and that which northern and central India share with Pakistan and Bangladesh. You call the latter Hindustani music. Since we have only one system we simply call it classical music.” Joshua’s curiosity was satisfied.
One wishes Joshua’s successor Meena Menon had also given such thought to statistics when she writes in her otherwise fine book Reporting Pakistan that at the time of Partition, minorities were 25 percent of the population which “dwindled” to 5 percent or less. She seems to have ignored the fact that, in those days, Pakistan comprised two wings and that in 1947, in fact right up to 1971, the more populous eastern wing had a much larger proportion of Hindus. So the statement is unrealistic, to say the least.
From roadside garbage to babudom, a journalist from India learns that despite the antagonism, the two countries are pretty much alike
Barring this major error, one can say that Menon has done a commendable job writing about Pakistan given that her visa restricted her to Islamabad, she was not allowed to visit even the adjoining city of Rawalpindi and was expelled from the country after only nine months.
Another handicap she doesn’t let hamper her work is her limited knowledge of Urdu. Menon is from the deep southern province of Kerala, where even Hindi is almost an alien language. Before her posting in Islamabad, she was stationed in Mumbai where Bumbaiyya Urdu (call it Hindi, if you like) held sway. What helped her in Pakistan was the hospitable willingness of the people in Islamabad to translate high-flown Urdu into English.
Menon’s approach to her subject — reporting Pakistan — is largely fair. She is critical of both countries’ stinginess in granting visas and how the common people, particularly those with close relatives across the border, suffer. A Pakistani that she and her husband ran into while trekking up the Margalla Hills rued that, “Visa denial is a ploy to keep us [the people of both countries] apart and never discover the truth about each other.”
The author’s fair-mindedness comes to the fore again when she points out cases of distortion of history in textbooks and does not hesitate to reveal that Indian writers and compilers are no less guilty of twisting facts. She laments, “…the textbooks of both countries have depressingly hatred-infusing content to say the least, and there seems to be a curious pride in not knowing the real facts about each other.”
Unnecessary paperwork and babudom [the reign of clerks] are also common in the government offices of both countries, which is perhaps why she writes: “I was a foreign correspondent in a not-so-foreign country.”
She notes that the Pakistani capital city is clean, but — as in the Indian capital — mounds of garbage dot the outskirts. When she regrets that, on crossing the Wagah Border to take up her assignment, she could not get to see the historical city of Lahore, it is no different from the disappointment of Pakistanis who can’t see much of Amritsar and certainly not places such as the Golden Temple and Jalianwala Bagh when they head to Delhi, Mumbai or any other place in India for which they have a visa.
But Menon also counts her blessings: the rented bungalow she inherits from Joshua is large and she notes that her entire flat in Mumbai could have fit into the bungalow’s drawing room. There are no intruders except for a cricket ball that occasionally lands in her lawn when aspiring Shahid Afridis playing street cricket attempt to hit a six. Cases of robberies are few and Menon doesn’t suffer on that count even though she doesn’t exercise much precaution. Ironically, it is the lock on her Mumbai flat that is broken a few months after she returns to India from Islamabad, leading to a loss of precious jewellery.