I was buying paan leaves for my grandmother that morning in Larkana, when the shop owner Taufeeq bhai, turned up the volume of his radio.
The newscaster Khalid Hameed introduced the 11 o’clock bulletin, and announced that Zulfikar Ali Bhutto had had his funeral performed and was already buried.
Everyone stilled. Within moments, life was leached out of the crowded Pakistan Chowk, as one by one, the mithai shop closed, the cycle wallah shut his garage, and Taufeeq bhai walked out of his shop in a stupor.
The villagers, who had brought butter and lotus roots to sell, squatted by the roadside with their heads in their hands.
For a few moments, Larkana, Bhutto’s hometown, was as silent as a graveyard.
Then, two military vehicles drove through the area. I am not sure who started it but the bazaar suddenly reverberated with ‘Bhutto zindabaad.’
My friends and I decided to cycle to the graveyard, Garhi Khuda Bakhsh. Armoured vehicles and soldiers blocked the entrance.
Groups of people had started gathering outside and soldiers pointed their guns straight at them and threatened to shoot whoever came forward.
The crowd didn’t require investigative reports. It broke into hysterical shouts of ‘Qaatil, qaatil, Zia qaatil.’
By the time of the soyem two days later, Mumtaz Bhutto and Khar were greeted with the slogans, ‘Ghaddar, ghaddar.’
Later, we found out that hundreds were picked up from Larkana and its surroundings.
Much of my childhood memories are wound up with the persona of Zulfikar Ali Bhutto.
Being chosen to present flowers to Shah of Iran and Queen Farah Diba at the Mohenjodaro airport, stepping onto the wrong side and Bhutto carrying me to the correct spot.
In the 1977 elections, him visiting my home with his comrade and my mother's closest friend, Dr Ashraf Abbasi.
Him telling me to help canvass votes for him and laughing when I said ‘it is better to work for a revolution,’ parroting what veteran communist, comrade Sobho Gyanchandani had told us.
Him telling off my brother for reading Jasarat, because the newspaper was what he called a ‘right-wing propaganda machine.’
I remember going to his open kucheri. I wrote an application requesting a scholarship and handed it to him. He asked me to give it to the education minister Waheed Buksh Bughio, who was sitting in the same enclosure.
I told him that the minister, who was also my neighbour, could barely read English and could not write it at all. He enjoyed that, and it was only much later that I realised that it was part of his strategy – to keep the feudal lords in his political ranks but also belittle them in front of peasants and commoners.