Was Nur Jahan a scheming temptress or just an independent woman who historians couldn’t fathom?
She was the 35-year-old widow of a man who had fallen out of favour with the Mughal emperor when she caught the eye of Jahangir. Within years, Mehr-un-Nisa, or Nur Jahan as she is known in history, rose to become the most powerful woman in the Mughal empire – coins were minted in her name, she enacted legislation, issued edicts, interacted with foreign traders and determined the empire’s policy.
But that is not the reason why I want to talk about her today, on Women’s Day. Nur Jahan saved the life and dignity of her husband – it is her bravery in this context that makes her my woman of the day.
Born in Kandahar to impoverished Persian parents fleeing Tehran in search for better opportunity in the Mughal empire, Mehr-un-Nisa grew up to be an extraordinarily beautiful and accomplished young girl.
She was married at the age of 16 to Ali Quli Istajlu, who too was a refugee from Persia who had joined Khan-i-Khanan Abdur Rahim – a senior nobleman and poet popularly known as Rahim – in Emperor Akbar’s court.
Ali Quli later fought for Prince Salim (the future Jahangir) in a campaign against the Kingdom of Mewar and was awarded the title of Sher Afghan for his bravery.
However, he fell out of favour with the prince after Salim rebelled against Akbar (the falling out had nothing to do with Mehr-un-Nisa). In 1605, after Akbar died, and Jahangir became emperor, he pardoned Ali Quli but transferred him far away, to Burdwan, in Bengal.
Two years later, Ali Quli was killed in a fracas with Qutbuddin Khan, the Governor of Bengal.
The many romantic stories we hear of how the young Salim fell in love with Mehr-un-Nisa and eventually got Sher Afghan murdered, like many of its genre, are latter day fabrications that medieval Indian history expert Satish Chandra said serious historians do not accept.
Star of the harem
After Sher Afghan’s death, the young widow, and her daughter Ladli, were brought to Agra. Mehr-un-Nisa was made an attendant to Salima Sultana Begum, Akbar’s wife, and Jahangir’s stepmother.
She lived in the Mughal harem for four years during which time she used her skill in embroidery and stitching to become a very popular designer for the Mughal ladies.
She dressed very simply herself – mainly in whites – but fashioned brightly coloured brocades, tissues and silks for the ladies of the harem. Her designs were much sought after and often set the fashion trends.
To her goes the credit for inventing the Dudámí (flowered muslin) for peshwáz (gowns open in the front), panchtoliah for oṛhnís (a new design for veils), bádlah (embroidery with metal strips), kinárí (lace), and farsh-i-chandaní (white cloth for floor covering). She is also credited with designing gold ornaments with elegant new patterns.
In 1611, Jahangir happened to meet her at Meena Bazar – a new year fair started by Akbar in which the emperor was the only male present while noblewomen, princesses and other female members of the royal harem exhibited brocades, exquisite silks, fine muslins, bejeweled turbans and the like.
Jahangir fell in love with her, proposed immediately, and they were married on May 25 of the same year.
She was his 18th and last wife. Jahangir gave her the title of Nur Mahal or Light of the Palace and later Nur Jahan or Light of the World. She was also given the title of Badshah Begum.
Poet and hunter
Mughal ladies were highly accomplished and studied art, literature, philosophy, and religious studies with learned tutors. Nur Jahan was no exception, but she was a brilliant conversationalist too.
She composed Persian poems occasionally under the pen name of Makhfí, or the concealed one, a pseudonym also used by other female writers in the Mughal court like Salima Sultana Begum and Aurangzeb’s daughter Zebunnisá Begum.
Mughal women were trained in basic warfare and knew how to use swords and other weapons. Nur Jahan was a crack shot, and often accompanied Jahangir on tiger hunts. In his memoirs, Tuzuk-e-Jahangiri, the emperor described one such occasion in 1619:
My huntsmen reported to me that there was in the neighbourhood (of Mathura) a tiger, which greatly distressed the inhabitants. I ordered his retreat to be closely surrounded with a number of elephants. Towards evening I and my attendants mounted and went out. As I had made a vow not to kill any animal with my own hands, I told Nur Jahan to fire my musket. The smell of the tiger made the elephant very restless, and he would not stand still, and to take good aim from a howda is a very difficult feat. Mírza Rustam, who after me has no equal as a marksman, has fired three or four shots from an elephant's back without effect. Nur Jahan, however, killed this tiger with the first shot.
He described another occasion in which she killed four tigers with six shots:
She shot two tigers with one shot each and knocked over the two others with four shots. In the twinkling of an eye she deprived of life the bodies of these four tigers. As a reward for this good shooting I gave her a pair of bracelets of diamonds worth 100,000 rupees and scattered 1,000 ashrafis over her.
Nur Jahan had a refined cultural taste and ably assisted Jahangir in his pursuit of art and painting. Her mother, Asmat Begum, had discovered attar or essence of roses, but the credit of distilling and popularising it goes to her.
Apart from this, she took care of orphans, especially girls, and is estimated to have arranged the marriages of, or provided for, five hundred such girls.
She was a great patron of architecture too, and built many beautiful palaces, gardens and mosques. The tomb she built for her father Mirza Ghias Beg (who was later given the title Itimad-ud-Daula or Pillar of the State by the emperor) in Agra is one of the most exquisite examples of Indo-Persian architecture, and provided inspiration for the Taj Mahal. She also built the Pathhar Masjid mosque at Srinagar.