A new look at the Plassey conspiracy
Sushil Chaudhury is not a new name among historians of Indian Ocean trade. He deserves the pride of place among historians of the ilk of KN Chaudhuri, Om Prakash or Ashin Das Gupta. The present volume titled Profile of a Forgotten Capital: Murshidabad in the Eighteenth Century is devoted to the study of a Mughal capital immediately on the eve of colonial rule.
It therefore falls in the genre of urban studies penned by authors like Abdul Haleem Sharar, Percival Spear, Rosie Llewyn Jones, Narayani Gupta, Veena Talwar Oldenburg and Jim Masselos who came into the limelight for their rich studies of the Mughal capital of Delhi or the regional capital of Lucknow under the Nawabs of Awadh.
As in the case of Nawabi Lucknow, where a tradition of cultural fusion could be noticed in the popularity of the ghazals evolved by the last poet Nawab Wajid Ali Shah, which were based on the theme of the heavenly love of Radha and Krishna, similarly the Nawabi capital of Bengal too saw the flowering of the syncretist cult of Satya Pir.
This was a folk cult, which led the Hindus to offer a special kind of sweet offering popularly known as sinni to the majhar of the Satya Pir. The Muslims too made their offerings to the temples of local Hindu deities in a spirit of mutual goodwill and conformity to a common cultural tradition. However, Chaudhury does not stop with details of the city’s foundation or architecture or society and culture.
As a historian of the city’s trade, he takes it upon himself to cut the Gordian knot of the long debated Plassey conspiracy. It was this conspiracy that ended the glorious rule of the Mughals in the province and shifted the focus of attention from the Mughal pro-consuls to the English in Calcutta.
This also ushered the decline of the capital nurtured through the care of Nawab Murshid Quli Khan on the River Bhagirathi, through which the entire bulk of European commerce had to pass.
This was the entry point which saw the bullion of the whole world making its way into India, as Gameli Carreri had remarked. Chaudhury establishes through the archival records in the Algemeen Rijksarchief, the Hague, the Netherlands that the raw silk and silk trade of Murshidabad were under the control of the Asian merchants and not Europeans, contrary to popular belief. While Murshid Quli was in control he suppressed all attempts to make any breach into this system.
French vs the British
But the edifice began to be undermined under the lax rule of his successors. By the 1740s the English private traders had made a big dent into the network of the private trade of the Asian merchants, Armenians and the French.
They extended the hostilities of the war of Austrian succession to the Indian littoral to cope with the growing French competition and frantically backed the dissidents in the southern kingdoms as well as in Bengal, to capture political power for themselves.
The correspondence of Robert Clive and William Pigot, the Governor of Fort St George in Madras make it clear how seriously the menace of the competition from the French was viewed by the English.
Thus contrary to the belief so far popularised in the writings of historians of this episode in the history of Bengal like Peter Marshall and Rajat Kanta Ray, the conspiracy leading to the betrayal at Plassey was not merely the brainchild of the disgruntled feudal elements, bankers and aristocrats in the Nawabi Court.