From spotlight to backstage: the MMA’s decline into obscurity
After almost a decade, the Muttahida Majlis-i-Amal (MMA), which emerged as the third-biggest political force in the 2002 general elections, is back as a five-member religio-political alliance to contest the polls in 2018, comprising the Jamiat Ulema-i-Islam-Fazl (JUI-F), Jamaat-i- Islami (JI), Jamiat Ahle Hadith and the Islami Tehreek (IT).
It was back in early 2000, after the toppling of Nawaz Sharif in October 1999, that the General Pervez Musharraf-led military government, which had vowed to never allow the return of the exiled leadership of the Pakistan People’s Party and the Pakistan Muslim League-Nawaz (PML-N), was desperate to find an alternative political force.
The JI was on good terms with the military government. Then-JI chief, the late Qazi Hussain Ahmed, even went on a tour of the United States, where he spoke to think-tanks in a bid to portray his image as a moderate religio-political leader.
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In the 2001 local bodies elections, the JI also managed to get hold of Karachi’s city government. The MQM had boycotted the polls.
However, in the aftermath of 9/11 and in the lead-up to the US invasion of Afghanistan, Pakistan was being pressured by the US to take action against hostile religious elements within its borders.
General Musharraf had no choice but to crack down on militant organisations and cooperate with the American-led coalition.
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This created a furor within domestic religious circles, resulting in several religious parties (including some non-Muslim ones) uniting for the formation of the Difa-i-Afghanistan Pakistan Council (DAPC).
The alliance agitated against the toppling of the Taliban government in Afghanistan; with Pakistan allying itself with the US in the War on Terror, the country’s participation was turned into an electoral issue.
Yet, at the same time, the DAPC members had conflicting views on the Afghan Taliban. The JUI-F and the Jamiat Ulema-i-Islam-Sami (JUI-S) supported the Taliban, but the JI was opposed because they were backing the Gulbadin Hikmatyar faction that was ousted from their strongholds by the Taliban.
The Tehreek-i-Jaferia Pakistan (TJP), an organisation of Shia clergy led by Allama Sajid Naqvi, became part of the DAPC as well. Even though Shias were strongly against the Taliban given their involvement in the killing of Shias in Bamyan and other parts of Afghanistan, the single-point agenda of opposing the US in the region and General Musharraf’s compliance brought everyone together.
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But the DAPC had a precedent. In 1995, the major religio-political parties and smaller groups from other sects had joined hands to form the Milli Yakjehti Council (MYC).
This non-political organisation was headed by the Jamiat Ulema-i-Pakistan-Noorani (JUP-N) chief, Shah Ahmed Noorani, and had the JUI-F, JUI-S, JI, TJP, Sipah-i-Sahaba Pakistan (SSP), Sawad Azam Ahl-i-Sunnat and Sipah-i-Muhammad Pakistan (SMP) as its members.
Its aim was to bring religious parties together to end sectarian violence. The MYC was initially successful in easing tensions, but radical elements in both Sunni and Shia organisations resorted to violence soon after, rendering the MYC ineffective.
Later, in August 2001, militant sectarian groups such as the Lashkar-i-Jhangvi and SMP were banned; in January 2002, their mother organisations, the SSP and TJP, were also proscribed.
Other members of the MYC, including the TJP which was rechristened as the IT after being banned, joined the DAPC.
They held country-wide protests, organising rallies, and issuing strike calls. A couple of months before the 2002 general elections, the DAPC turned into an electoral alliance: the MMA.