Aarab and Malhar making a khaes on a loom
“We are not allowed to participate in Hindu festivities by the upper-caste Hindus but the Muslims have no objections including us in their festivals. We have been celebrating both Eids and other Muslim festivals for generations,” says Malhar.
The Bheels do not visit Hindu temples nor do they worship idols. While they celebrate Eid, they do not go inside the mosques to perform Eid prayers. “We stay outside the mosque and wait for the Muslims to come out after finishing their prayers and greet them outside the mosque,” says Aarab.
Similar to the nikahnama or the Muslim marriage certificate, there is a certificate for Hindu marriage as well. A Hindu married woman is recognised by the black thread she wears around her neck called the mangal sutr.
“We have never faced any difficulties while performing the Muslim marriage ceremony,” says Aarab. “If a Hindu priest is not willing to conduct our marriage ceremony, we call for a Muslim cleric to perform the ceremony. But if we don’t find either, we conduct the marriage ceremony by reciting couplets from Shah Abdul Latif Bhittai’s poetry.”
The Bheels claim to be descendents of camel herders settled in Achhro Thar centuries ago. Even today, whenever an upper-caste Hindu, known as a thakur, gets married in this desert, his camel is led by a Bheel because it is believed to bring the new groom good fortune.
The sun was setting upon Achhro Thar, and it was time to return via the same route we came. As I took my leave from Aarab and Malhar, it pained me to think of the identity crisis these people suffered.
Will Aarab and Malhar’s future generations face the same hatred as their ancestors, I wondered. Will they ever find their real identity or not?
The writer is a Sindhi fiction writer and journalist, currently working in a daily Sindhi-language newspaper.Email: akhterhafez@gmail.com
Published in Dawn, EOS, June 30th, 2019